Essay/Term paper: Bar kochba revolt

Essay, term paper, research paper:  Humanities Essays

The Jewish revolt led by

Bar Kochba in 132 AD was not the work of a single if a single radical revolutionary.

It was the inevitable result of years of promises not kept to the Jews, and

laws which suppressed the basis of Jews as a nation.

To understand the reason

for Bar Kochba"s Revolt one must go back many years even before the war. Prior

to Hadrian, an emperor by the name of Trajan was the ruler of the Roman empire.

Due to the rebellion of the Jews in the Diaspora to the east and the west

of them, Trajan, in order to keep the Jews in Palestine from rebelling he had

to send a great general to be governor of the Jews in Palestine, a general

who was well with the harshness in which he treated people. This general"s

name was Tineius Rufus, he was the general that put down the uprising of the

Jews in Parthia. Because of Rufus" reputation of his severity to the Jews,

he uprooted any thought of the Jews in Palestine to rebel against Rome at that

time. The Jews did not want to rebel anyway. Trajan had promised the Jews

that he would rebuild the asenv ,hc, the Jews assumed this also meant to rebuild

Jerusalem.

The Pagans in Palestine did not want the asenv ,hc to be rebuilt,

they thought that if it was rebuilt it would be the rebirth of the Jewish nation.

Also, in addition, Trajan, the Emperor who made this promise died and was

succeeded by Hadrian. The Jews were unsure if Hadrian would keep the promise

that Trajan once made. Hadrian wanted to go to Jerusalem to see what he was

rebuilding before he started the construction. When Hadrian got there he was

awed by the sight of a once desolate and fruitful city in ruins. He immediately

wanted to start the reconstruction. However later the Jews were surprised

and disappointed to discover that Hadrian wanted to rebuild Jerusalem not as

a city for the Jews to restart in, but as a Pagan city sanctified to the Pagan

G-d Jupiter. He was going to put an alter where the Jews asenv ,hc once stood.

Hadrian was to be the high priest. What once was called Jerusalem would now

be called Aelia Capitolina.

This was a mockery to the Jews. The Jews waited

sixty years from the destruction of the Second asenv ,hc for Rome to restore

it to them. The Jews held themselves back from Rebelling with their neighboring

Jews in Diaspora because they held onto, and believed that Trajan"s promise

would be kept. Furthermore, Hadrian later made a prohibition of circumcision.

"Consequently the Jews saw in Hadrian another Antiochus Epiphanes. And where

there was an Antiochus, a Maccabee was bound to arise."

THE JEWS HAD TO REVOLT.

The Romans had by now either banned or mocked some of the most important beliefs

in Judaism. If they did not revolt against the Romans they would have died,

in a spiritual sense. Even if the Romans didn"t kill them, they would not

really be Jewish anymore. Circumcision, which was the physical difference

between them as Jews and, as well as a basic premise of their Jewish beliefs.

Their only choice was to gain their independence.

Rabbi Akiva, a great scholar

of his day, also once believed in Tarsus" promise. He had also been led astray.

Therefore, the great Rabbi helped organize thousands of soldiers to fight

for the independence and welfare of the Jewish people. Rabbi Akiva also picked

a man named Shimon Bar Kochba to lead his army. Rabbi Akiva was sure that

Bar Kochba would turn out to be "A second Judah the Maccabee."

Rabbi Akiva

was so sure of this that he called Bar Kochba the jhan. His name alone was

a reference to him being the jhan, his name Bar Kochba means "Son of a Star"

from the word Kochab which means star. There was also a sentence in the Torah

which stated, "A star has come forth from David." Both times a star is mentioned.

This is a direct referral to him being the jhan.

Bar Kochba had to make

sure his army was ferocious and unstoppable. To make sure that his army only

consisted of the strongest warriors, he said that only men who would bite a

finger off his right hand would merit to be in his army, 200,000 people passed

this test. The Rabbi"s objected to this manner of testing Jews. They said

to Bar Kochba, "How long are you going to turn Jews into ohnun hkgc?" This

means, how long will you turn Jews into Warriors with imperfection (a missing

finger). Nonetheless, Bar Kochba could think of no other way to test the Jews.

So the Rabbi"s suggested that anybody who can uproot a Cedar of Lebanon while

riding past it on a horse would be deserving to enter Bar Kochba"s army, 200,000

more people passed this test. After recruiting several others Bar Kochba had

an enormous and ferocious army of about 580,000 people. Bar Kochba was so

confident of his army that before each battle he would say to G-d, "Ribbono

Shel Olam! Do not help us do not hinder us!" What Bar Kochba basica

lly meant

was, let nature run it"s course, we do not need your help.

With his army,

Bar Kochba started his attack. Instead of Having an attack of Bar Kochba"s

army to all of Palestine at once, he captured Palestine a little at a time.

He would take over fortress after fortress, city after city. Pretty soon

Bar Kochba had overthrown all of Palestine for the Jews. The Jews were once

again independent. In Jerusalem an alter to the Jewish G-d was placed on the

place where the magnificent asenv ,hc once stood. Also the building of a

wall around Jerusalem had begun.

Despite this new joy brought to the Jews,

Bar Kochba knew that the Romans were planning a counter attack so he kept training

his army. In fact Bar Kochba was right. Hadrian had brought a world renowned

general all the way from Britain to lead his army against the Jews. The Roman

army along with aiding pagan armies went to launch their counterattack against

Bar Kochba.

The Roman army, much like Bar Kochba"s army didn"t attack them

with one big battle. They reconquered Palestine one town at a time. They

defeated little bands of rebels independently defending their cities. The

Romans took back the Galil, Yehuda and

eventually the Roman army forced Bar

Kochba into a small fortified city in Jerusalem called Betar.

It was said

that Betar was impenetrable. Every day of the Roman siege around Betar a man

named Rabbi Elazar Hamoda"i prayed to G-d that they should live another day.

Rabbi Elazar prayed to G-d everyday, "Do not sit in judgment today." One

day a Kussi snuck into the city. He pretended to whisper into Rabbi Elazar"s

ear. When Bar Kochba heard of this, he questioned Rabbi Elazar. Bar Kochba

asked Rabbi Elazar what was said to him by the Kussi on that day. When Rabbi

Elazar replied that nothing was said to him Bar Kochba kicked Rabbi Elazar

and he immediately died.

On the Ninth of Av, shortly after Rabbi Elazar"s

death Betar fell. The Ninth of Av was a very mournful day for the Jews, it

was the day of the destruction of the first and second asenv ,hc. The fall

of Betar was due to a three main events. The first is that the siege of Betar

left the Jews inside the city starving and exhausted. The second is that

a spy from Betar told the Romans a secret way to get into the city. The third

is that perhaps Bar Kochba was not the real protection of the Jews, Rabbi Elazar

was. He was a righteous man and prayed for the welfare of the Jews and of

himself every single day. On the battlefield about a half a million Jews

were found dead. The rest of the Jews were either sold as slaves, hid in caves,

or fled to other countries. Bar Kochba was found dead on the front. However

he was not found to be killed by a Roman, he was found strangled by a huge

serpent. After they saw that Bar Kochba lost the war and died, they realized

that Bar Kochba was no jhan. They renamed hi

m from Bar Kochba which symbolized

him being the jhan, "Son of a Star" to Bar Koziva "Son of deceit."

Hadrian

realized that the Jews would never see Rome as a mother country. A Country

that control them. He realized that the Jews would always see the Romans as

Tyrants. Hadrian finished the construction of the city made by Hadrian for

Jupiter called Aelia Capitolina where Jerusalem once stood. The Jews exiled

from Jerusalem were forbidden to go near the city. The Jews thus every year

on the Ninth of Av would bribe their way into the city and Mourn over the city

that was once the center of their religion. Hadrian issued a bunch of prohibitions

against Judaism. He forbade Circumcision, keeping the Sabbath, and the making

and keeping of a Jewish Calendar. Though not making a calendar may not seam

like such a harsh punishment but it is. Without a Jewish Calendar you cannot

fixate the Jewish Holidays which meant you couldn"t keep them. He also prohibited

studying and teaching. So in short, Hadrian prohibited Judaism.

The Jews

had to fight, the Jews had to revolt against the Romans. Even though the revolt

yielded disastrous results, the Jews had no other alternative. Bar Kochba

just tried to help. He happened to have been a great general with a magnificent

army. If anyone of lesser talent was to have been general over the Jewish

army and led the revolt, it probably would have been even worse. Bar Kochba

therefore was good for the Jews he gave hope to the Jews and gave them a taste

of independence and what it feels like to fight for all you believe in. He

was the inevitable result of years of suppression. The Jews had no choice

but to revolt. Even if Bar Kochba did not exist a revolt would have still

occurred maybe with a different date and a different leader, but a revolt was

inescapable.



































Bibliography



1. Solomon

Grayzel, A History of the Jews (Philadelphia: The Jewish Publication Society

of America, 1961) pages.180-185, 199-201, 204-205, 212, 380

2. Rabbi Dr.

Raphael Posner, eds. Junior Judaica, Encyclopedia Judaica for Youth, (Jerusalem:

Keter Publishing House Jerusalem LTD., 1982) s.v. Bar Kokhba pages. 106-107

3.

Suri Cohen, Mashiach, Mashiach, Mashiach. 1996 (?), School Booklet. Shevach

High School, New York. pages. 13-18

4. Naomi Ben-Asher and Hayim Leaf, The

Junior Jewish Encyclopedia (New York City: Sheng Old Publishers Inc, 1967)

s.v. Bar Kokhba, Simeon page. 53

5. Encyclopedia International (Canada:

Grolier Inc., 1972) s.v. Bar Cocheba or Bar

Kokba page.386